To use all functions of this page, please activate cookies in your browser.
my.bionity.com
With an accout for my.bionity.com you can always see everything at a glance – and you can configure your own website and individual newsletter.
- My watch list
- My saved searches
- My saved topics
- My newsletter
Mellified ManMellified Man, or human mummy confection, refers to a legendary medicinal substance from Arabia described by 16th-century Chinese pharmacologist Li Shizhen in his Bencao Gangmu. It occurs in the final section (52, "Man as medicine", tr. Read 1931, nos. 408-444) under the entry for munaiyi (木乃伊 "mummy"). Both European and Chinese pharmacopeias employed medicines of human origin, for instance urine therapy. Read suggests, The underlying theories which sustained the use of human remedies, find a great deal in common between the Arabs as represented by Avicenna, and China through the [Bencao]. Body humors, vital air, the circulations, and numerous things are more clearly understood if an extended study be made of Avicenna or the Europeans who based their writings on Arabic medicine. The various uses given in many cases common throughout the civilized world, [Nicholas] Lemery also recommended women's milk for inflamed eyes, feces were applied to sores, and the human skull, brain, blood, nails and "all the parts of man", were used in sixteenth century Europe. (1931:n.p.) Additional recommended knowledgeMary Roach publicized the pharmacological use of honeyed mummies in her book Stiff: The Curious Lives of Human Cadavers. In the grand bazaars of twelfth century Arabia, it was occasionally possible if you knew where to look and you had a lot of cash and a tote bag you didn't care about to procure an item known as a mellified man. The verb "to mellify" comes from the Latin for honey, mel. Mellified man was dead human remains steeped in honey. Its other name was "human mummy confection," though this is misleading, for unlike other honey steeped confections, this one did not get served for dessert. One administered topically, and, I am sorry to say, orally as medicine. The preparation represented an extraordinary effort, both on the part of the confectioners, and more notably, on the part of the ingredients. (2003:221) Roach then quotes part of Read's translation, given below in full. 木乃伊, [MUNAIYI]. HUMAN MUMMY CONFECTION Roach (2003:222) observes that Li Shizhen "is careful to point out that he does not know for certain whether the mellified man story is true." Li uses Chinese tianfangguo (天方國 "divine square [Kaaba] countries", an old name for "Arabia; Middle East") for the location (tr. "Arabia") and miren (蜜人 "honey person") for the name (tr. "mellified man"). Miziren (蜜漬人 "honey-glazed person") is a modern synonym. Chinese minaiyi (木乃伊), along with "mummy" loanwords in many languages, derives through Arabic mūmīya from Persian mūm "wax" (see mummy in the Wiktionary). Note that Japanese words of Portuguese origin says miira (木乃伊 "mummy") was borrowed from Portuguese mirra, comparable with English myrrh. Citing Le Fèvre (1664), Pomet (1737), Wootton (1910), and Thompson (1929), Roach (2003-223-4) says the medicinal use of mummies, and the sale of fake ones, is "well documented" in chemistry books of 16th-18th centuries Europe, "but nowhere outside Arabia were the corpses volunteers." References
|
||
This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Mellified_Man". A list of authors is available in Wikipedia. |